-Ramphal Kataria
When the Guardian Becomes Silent: Judicial Power, Pedagogy, and Constitutional Decline
Abstract
The recent suo motu intervention by the Supreme Court of India to stay a Class VIII NCERT textbook chapter referring to judicial corruption has reopened an unresolved constitutional question: how should judicial accountability be discussed, and by whom? While the Court justified its action on pedagogical grounds and the need to protect public faith in the judiciary, this episode reveals a deeper and more troubling asymmetry. Over the past decade, the Court has shown marked restraint or delay in adjudicating issues involving executive power, minority rights, electoral integrity, and constitutional secularism, while simultaneously exercising exceptional urgency to protect its institutional image. This article situates the NCERT controversy within the Constituent Assembly’s vision of judicial independence, analyses recent constitutional jurisprudence, and compares India’s experience with that of the United States and the United Kingdom. It argues that judicial legitimacy depends not on insulation from criticism, but on consistent counter-majoritarian conduct. The growing gap between constitutional promise and judicial practice has generated a genuine apprehension among citizens that judicial independence is being selectively deployed.
Keywords:
When the Watchdog Looks Away
The recent controversy surrounding a Class VIII social science textbook published by the National Council of Educational Research and Training (NCERT) has exposed not merely a pedagogical misjudgment, but a deeper constitutional anxiety. The Supreme Court of India, taking suo motu cognizance of a chapter referring to judicial corruption, banned the book, calling the inclusion a “well-orchestrated conspiracy.” The NCERT apologized; the Union Education Minister promised accountability. Formally, the episode ended there.
Substantively, it did not.
This incident re-ignited an old but unresolved question: who guards the guardians, and where may that question be asked?
I. Judicial Authority and the Fragility of Public Faith
Courts do not command armies, nor do they control budgets. Their authority flows from two sources alone: the Constitution and public trust. The Supreme Court has repeatedly affirmed that judicial legitimacy rests on confidence rather than coercion. Yet, that same Court has also held that narratives which “scandalize” the judiciary can corrode this trust.
The position — that adolescents are not an appropriate forum for discussions on judicial corruption — is not unreasonable. Children require civic education before civic scepticism. However, the problem lies not in what was barred, but in what is tolerated elsewhere.
If judicial corruption is deemed too corrosive for a textbook, why is judicial passivity in the face of constitutional erosion rarely treated with equal urgency?
II. The Constituent Assembly’s Warnings: Power Without Accountability
The framers of the Constitution were acutely conscious of judicial fallibility. During the Constituent Assembly debates, B. R. Ambedkar repeatedly warned against hero-worship of institutions:
“If things go wrong under the Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that Man was vile.”
Judicial independence, Ambedkar clarified, was never meant to imply judicial infallibility. Articles 124–147 establish the Supreme Court; Articles 32 and 226 empower it as the protector of fundamental rights. But nowhere does the Constitution grant it moral immunity.
Minority rights, particularly under Articles 14, 15, 21, 25–30, were framed precisely because majoritarian impulses could capture institutions — including courts. The Assembly debates reflect deep anxiety that constitutional guarantees must not depend on the ideological disposition of judges.
III. Sardar Patel, the Sub-Committee, and the Myth of Homogeneous Nationalism
It is historically inconvenient but constitutionally vital to recall that the Advisory Committee on Fundamental Rights and Minorities was steered by Sardar Vallabhbhai Patel — now routinely projected as a symbol of cultural majoritarianism.
Patel, in the Assembly, defended group-differentiated protections for minorities as essential to national unity. The safeguards he endorsed were not acts of appeasement but of constitutional realism. That same Constitution now witnesses judicial reluctance to robustly enforce these protections when they intersect with executive ideology.
IV. Landmark Judgments and the Perception of Alignment
Several recent decisions have generated a widespread — and dangerous — public perception that the Supreme Court has become ideologically accommodative rather than constitutionally adversarial:
Article 370 (2019): The abrogation of Jammu & Kashmir’s special status was upheld despite unresolved questions on federalism, consent, and constituent power.
Ayodhya (2019): While legally reasoned, the judgment openly acknowledged illegality yet rewarded it with restitution, unsettling the rule-of-law principle.
Electoral Bonds (delayed adjudication): Years of silence allowed opacity in political funding to flourish before eventual intervention.
Citizenship Amendment Act (CAA): Despite clear implications for Articles 14 and 21, the matter remains pending as ground realities altered irrevocably.
Justice delayed here was not justice denied — it was justice neutralized.
Timeline: Judicial Deference vs Intervention (2014–2026)
Year | Event | Judicial Posture |
2014 | Hate speech petitions post-election | Deference/ delay/ silence |
2016 | Demonetisation challenges | 1Deference/ delay/ silence |
2017 | Right to Privacy judgment | Intervention / Assertion |
2018 | Tehseen Poonawalla (lynching) | Intervention / Assertion (weak enforcement) |
2019 | Ayodhya verdict | Deference/ delay/ silence |
2019 | Article 370 abrogation | Deference/ delay/ silence |
2020 | Prashant Bhushan contempt | Intervention / Assertion |
2020–22 | CAA challenges | Deference/ delay/ silence |
2023 | Article 370 upheld | Deference/ delay/ silence |
2024 | Electoral Bonds struck down | Intervention / Assertion (delayed) |
2026 | NCERT textbook ban (suo motu) | Intervention / Assertion |
Pattern:
Intervention peaks when institutional authority is questioned; restraint dominates when executive power is implicated.
V. Selective Urgency: Hate Speech, Surveillance, and Silence
When petitions concerning hate speech by constitutional functionaries, mass surveillance, or communal violence reach the Court, deferment often becomes the norm. The statement that the Supreme Court is “not a political playground” sits uneasily with Article 32, which Ambedkar called the “heart and soul of the Constitution.”
Ironically, the same Article has been invoked expansively to stay UGC guidelines or executive policies that inconvenience the state less.
This asymmetry fuels the public belief that judicial discretion is no longer ideologically neutral.
VI. Contempt as a Shield, Not a Scalpel
India’s contempt jurisprudence reveals a troubling pattern:
E.M.S. Namboodiripad (1970): Criticism imputing motives punished.
Arundhati Roy (2002): Symbolic imprisonment for questioning institutional conduct.
Prashant Bhushan (2020): Tweets treated as an existential threat to democracy.
Yet, political leaders who undermine courts through legislative circumvention or public defiance often escape similar scrutiny.
Justice Krishna Iyer’s caution in Mulgaokar — that contempt power must be exercised sparingly — appears increasingly forgotten.
VII. The NCERT Ban and the Larger Silence on Historical Revisionism
If judicial corruption is unfit for textbooks, what of historical distortion?
Mughal erasure
Sanitisation of communal violence
Canonization of ideological figures like Savarkar
Replacement of historiography with mythology
Petitions challenging such curricular interventions are routinely dismissed as “policy matters.” The contrast is stark: the Court intervenes to protect its own image but defers when constitutional secularism is diluted.
VIII. Comparative Constitutionalism: India and the US and UK
A revealing contrast emerges when compared with the Supreme Court of the United States. Even amid ideological polarization, the Court has recently constrained executive overreach — including tariff-related assertions of authority by Donald Trump, arguably one of the most powerful executives of the modern era.
In India, by contrast, judicial deference has often preceded constitutional adjudication.
Comparative Table: Judicial Independence in India, the US, and the UK
Dimension | India | United States | United Kingdom |
Apex Court | Supreme Court of India | Supreme Court of the United States | Supreme Court of the United Kingdom |
Appointment Mechanism | Collegium system (judicial self-selection); opaque, non-codified | Presidential nomination + Senate confirmation (political but transparent) | Judicial Appointments Commission (independent statutory body) |
Security of Tenure | Until 65 years; removal only by impeachment | Life tenure; removal by impeachment | Until mandatory retirement (70–75); removal by Parliament |
Contempt Powers | Broad, undefined; includes “scandalising the court” | Extremely limited; strong First Amendment protection | “Scandalising the court” abolished in 2013 |
Response to Executive Overreach | Often deferential or delayed (Article 370, CAA, electoral bonds) | Increasingly assertive even against strong executives | Traditionally restrained but institutionally independent |
Public Criticism of Judges | Frequently met with contempt proceedings | Fully protected as free speech | Permissible unless it interferes with justice |
Perceived Independence (Global Indices) | Declining; concerns of executive alignment | Polarised but institutionally resilient | High institutional trust |
Judicial Review Culture | Expansive in theory; selective in practice | Robust and adversarial | Constitutional but restrained |
IX. The Final Irony: From Instrument to Target
The ruling establishment has frequently benefited from judicial restraint, delay, or endorsement. Yet today, it appears willing to let the judiciary absorb public anger — as seen in the NCERT episode — portraying courts as fragile institutions needing protection from scrutiny.
This is the deepest irony:
an institution used to legitimize power is now portrayed as endangered by critique.
Conclusion: The Common Citizen’s Anxiety
The average citizen does not demand a perfect judiciary. They demand a courageous one.
Judicial integrity is not preserved by silencing uncomfortable truths in textbooks, nor by wielding contempt as a deterrent. It is preserved when courts speak most clearly when power is loudest.
The NCERT episode is not an aberration; it is a symptom. The deeper crisis lies in the selective deployment of judicial authority — assertive when institutional image is questioned, restrained when constitutional guarantees are hollowed out. Democracies do not collapse when courts are criticized. They weaken when courts fear criticism more than power.
Children may not be the right audience for debates on judicial corruption.
But if adults are left with no credible forum either, democracy itself becomes the casualty.
As Ambedkar warned, constitutional failure is rarely textual.
It is institutional — and ultimately, moral.
References
1. Constituent Assembly Debates, Vols. VII & IX.
2. Constitution of India, Articles 14, 15, 21, 25–30, 32, 124–147.
3. S. P. Gupta v. Union of India (1981) Supp SCC 87.
4. S. Mulgaokar, In re (1978) 3 SCC 339.
5. E.M.S. Namboodiripad v. T.N. Nambiar (1970) 2 SCC 325.
6. In Re: Prashant Bhushan (2020) SCC OnLine SC 646.
7. M. Siddiq v. Mahant Suresh Das (2019) 18 SCC 1.
8. In Re: Article 370 (2023).
9. Contempt of Courts Act, 1971 (as amended).
10. Crime and Courts Act, 2013 (UK).
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